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Court: Town can't use tax money to help a historic church repair its stained-glass windows

The Supreme Judicial Court ruled today that the town of Acton can't give a church in its historic town center a grant to repair its stained-glass windows, at least for the time being, not because of the First Amendment, but because of a section of the Massachusetts constitution related to grants to private institutions.

But in a ruling that reaches back to the earliest days of the state and our Know Nothing past, the state's highest court ruled this doesn't mean funds from a property-tax surcharge aimed at historic preservation can never be used for religious buildings - in fact, the justices ordered the Superior Court judge in the case to gather more information from the town and opponents about why the Acton Congregational Church shouldn't get another grant, approved by Town Meeting, to do planning for how to preserve the three buildings it owns in the town center.

At issue are two grants Action Town Meeting approved using funds from its Community Preservation Act surcharge on local property taxes - $51,237 to repair the church's stained-glass windows, one of which "depicts Jesus and a kneeling woman," another of which "features a cross and the hymnal phrase, 'Rock of Ages Cleft for Me,' " and $49,500 to develop a master plan for the church building and two other buildings the church owns.

The church had sought the funds under the "historic preservation" component of the act, saying that its membership had long been in decline and it did not have the funds itself to maintain key parts of the town center, which features several colonial buildings clustered around a monument to the Minutemen who marched to the Battle of Concord.

After the Town Meeting vote, several residents then sued the town, saying the state constitution bars the use of public money to support religious organizations.

The SJC basically said today: Mostly, but not entirely.

The current "anti-aid" provision of the state constitution - first enacted in 1855, when the state was dominated by Catholic-hating Know Nothings, and then amended in 1917 - has two sections, one of which bars the use of public money for "founding, maintaining or aiding" private institutions in general, the other of which applies the same standard specifically to religious institutions. Although the 1855 amendment was spurred in part by anti-Catholic bias, other backers also brought up the reason the state repealed its original, Revolutionary-era constitutional clause requiring taxpayer funding of Congregational churches: If you give money to one church, you have to give money to all of them and the state couldn't afford that.

In an earlier case involving a Springfield private school, the court held cities and towns in fact could aid private institutions, providing their grants passed a three-step test:

[F]ocusing on the purpose of the grant, the extent to which the grant aids the private institution, and whether the grant "avoids the political and economic abuses" that led to the passage of the anti-aid amendment, all of which must be carefully balanced in determining its constitutionality.

In its ruling today, the court said the same standard applies to religious organizations. While on their face, most public grants to religious organizations would be unconstitutional,

The words of the second clause are not: "No grants shall be made to any church." Rather, the second clause prohibits only grants that are made "for the purpose of founding, maintaining or aiding any church," and we cannot know that every grant to a church will be for that purpose. The categorical prohibition urged by the plaintiffs therefore invites the danger of overbreadth - and of hubris. We do not presume that we have the wisdom or imagination to contemplate every possible grant of public funds to a "church, religious denomination or society" and be certain that all of them, regardless of purpose, effect, or historical context, would be barred by the anti-aid amendment.

As an example, the court cited a case in Missouri - where the state constitution specifically denies all grants to religious organizations - in which a religious school was denied a state grant to make a preschool playground safer by replacing its hard surface with one made of recycled tires:

[U]nder our three-factor test, whether a church can receive such a grant depends on the grant's purpose, effect, and the risk that its award might trigger the risks that prompted the passage of the anti-aid amendment. Such an analysis would surely not bar the grant of public funds to a church preschool to provide a safer surface for its playground [in Massachusetts].

Turning back to the Acton Congregational Church, the court concluded that the grant for the stained-glass windows went too far - because it would aid the church in its core function of religion, given the role stained-glass windows serve in churches and even because it would entangle government and religion, because of a requirement that the stained-glass windows be maintained in perpetuity. What, the court asked, if the church's core religious beliefs changed?

Although the record before us does not allow us to ascertain whether there is a motivating purpose behind this grant other than historic preservation, its effect is to substantially aid the church in its essential function and, given the explicit religious imagery of the stained glass, it fails to avoid the very risks that the framers of the anti-aid amendment hoped to avoid. Thus, even if further discovery were to reveal that the sole motivating purpose of this grant was in fact to preserve historic resources, and not to aid this particular church, the other factors in our analysis -- especially the third factor, to which we accord special weight - - still compel the conclusion that the stained glass grant runs afoul of the anti-aid amendment. Because the plaintiffs are likely to succeed on the merits of their claim, and a preliminary injunction would "promote[] the public interest" reflected in the anti-aid amendment, LeClair, 430 Mass. at 332, the plaintiffs are entitled to a preliminary injunction barring the disbursement of the stained glass grant.

However, the court stopped short of ruling against the grant for a three-building master plan, because it would involve broader issues - the other two buildings are used as private residences - and ordering the Superior Court judge to allow both sides more time to conduct discovery and make arguments on their cases.

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Comments

Interesting. I wonder how Sen. Mike Rush's sponsored appropriation for YMCA is different

I am thrilled that state Senator Mike Rush and state Representative Ed Coppinger are supporting our planned renovations and that the state has appropriated $500,000 in support of this project. I'm looking forward to the groundbreaking later this year, and I'm excited that our new facility will be better able to serve our current members and attract new families to the Y.

Sep 2013 ymcaboston.org

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Is the Y using the money to either keep itself afloat or to promote its particular brand of religion? If not, the decision (and the earlier one cited in it) would seem to say that's OK.

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Considering Boston just joined the CPA this is huge and needs to be monitored by the city. All these other towns have pretty small accounts compared to what Boston will be playing with.

If I read this correctly it was ok for a church to get the money as long as it did not go to the depiction of something religious. So if a church had stained glass that was just colorful and not religious in nature it would be ok? It could go towards the steeple but not the cross?

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Thanks for bringing that up - I was thinking about that as I read the decision, because Boston sure has a lot of historic churches - and we now have this pot of millions of dollars in CPA funds building up (a good part of which would go towards housing and parks not "historic preservation," granted).

The decision seems to indicate that if you're talking about historic preservation with no religious aspect to it, that would be OK - it's why the court was willing to consider a grant to let the church figure out how to preserve its properties in what is your basic quaint Ye Olde Historic Revolutionary-Era Towne Centre. Would a steeple be eligible for a grant? Good question. On the one hand, there's nothing inherently religious about a steeple, but on the other hand well, how many non-religious (more specifically, non-Christian) buildings have one?

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When the original article needs to be scrolled through before commenting, and requires thinking, that's a barrier to kneejerk comments.

Besides, this money is better spent on converting car lanes to bike lanes, eliminating spacesavers, and providing sanctuary to people looking for a better life in America. There, that should get the comments started.

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I believe that the first year of funding from their recently enacted Community Preservation Act included substantial amounts for both an active Jewish temple on Central Street and a Protestant church around Davis Square under the historic preservation component.

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did not want to agree to the preservation restrictions that would have come along with the CPA grant, and withdrew their proposal, from what I've heard.

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to private organizations! A main use of the tax dollars goes to private builders of "affordable housing". That seems very political and serving Democrats.

I hope more challenges are made to the CPA so taxpayer money goes to taxpayer owned properties.

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which we used to install an elevator to make the building ADA-compliant. Would this have run afoul of the SJC ruling?

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The justices brought up the example of a religious school applying for grants to make a playground safer, and said that would likely be OK, so I wonder if an elevator for ADA purposes would fall under the same sort of criteria here (as opposed to, say, Missouri, which explicitly bars using all taxpayer money to help religious institutions at all).

Another difference: To preserve the historic nature of its town center, the Acton grant came with a proviso that the church never change the stained-glass windows - which have explicit religious messages on them. I'm not familiar with your synagogue's case, but I'm going to guess it did not face a similar restriction on the elevator.

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The steep staircases that wind their way through Temple B’nai Brith will no longer prevent congregants, guests, and visitors from coming through the door to pray in the sanctuary of this city’s historic synagogue.

While there is some nod to 'historic preservation', the case for a $450K public grant here sure seems to be quite about about better facilitating worship in a particular faith tradition.

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Here's an idea. Until Acton is meeting its 10% affordable housing obligation, how about they not be allowed to use CPA money for anything OTHER than affordable housing? Open space and preservation can wait until after the affordable housing number is reached. Or better yet, find some projects that incorporate preservation AND affordable housing. A twofer! As of late 2017, Acton was at 6.7%, compared to Boston's 19% and Cambridge's 15%.

You can see how your city or town is doing here:
https://www.mass.gov/files/documents/2017/10/10/shiinventory_0.pdf

And if they're not meeting their obligation, exert some pressure please.

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Certainly Acton should meet the 10% affordable housing threshold but the CPA allows for historic preservation, too. There isn't any provision in the law that says that money has to go to affordable housing before using it for its other purposes, as far as I know.

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The CPA requires a certain amount of money be spent on each category (open space, affordable housing, and historic preservation I believe). So Acton and other communities can't just spend it on one thing.

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It seems to me that any money being used to do repairs or maintenance on a church building would be considered "for the purpose of founding, maintaining or aiding any church" and would therefore not be allowed.

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